文學院

Permanent URI for this communityhttp://rportal.lib.ntnu.edu.tw/handle/20.500.12235/2

院成立於民國44年，歷經50餘年的銳意發展，目前設有國文、英文、歷史、地理、臺文等5個學系、翻譯和臺灣史2個獨立所，以及全球華人寫作中心和國際臺灣學研究中心。除臺史所僅設碩士班，其餘6個系所均設有碩、博士班；目前專兼任教師近250人，學生約2500餘人。

本院早期以培養優秀中學國文、英文、歷史和地理教師為鵠的，臺灣中學語文和史地教育的實踐與成功，本院提供不可磨滅的貢獻。近年來，本院隨師範體系轉型而調整發展方向，除維持中學師資培育的優勢外，也積極朝理論研究和實務操作等面向前進。目前，本院各系所師培生的教師檢定通過率平均在95%以上；非師培生在文化、傳播、文學、應用史學及環境災害、地理資訊系統等領域發展，也已卓然有成。

本院各系所教師的研究能量極為豐富，參與國內外學術活動相當活躍。根據論文數量、引用次數等指標所作的學術力評比，本院居人文領域全國第2名。各系所之間，無論是教師的教學與研究，或學生的生活與學習，都能相輔相成、榮辱與共，彼此渾然一體，足堪「為師、為範」而無愧。

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    (英語學系, 2016-03-??) Wilburn Hansen
    Native Japanese writing or jindai moji (age of the gods script) discourse creates the cultural memory of a native Japanese writing system that never actually existed, and functions as a tool for establishing power and clarifying group identity. Another important function of this constructed cultural memory of native writing is to defend the honor of Japanese culture and argue for ethnic superiority over competing Asian cultures. This discourse attempts to proclaim the authority of those seeking divine legitimacy, using arguments based on the attribution of power to the Japanese gods. Here it will not be claimed that this native writing system was ever used to communicate messages. Rather, the conception of a native Japanese symbol system, one said to have been used by ancient Japanese authority figures, gods and their descendants who ruled Japan to demonstrate their superiority and the legitimacy of their rule, will be further explored.
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    (英語學系, 2016-03-??) Wilburn Hansen
    Native Japanese writing or jindai moji (age of the gods script) discourse creates the cultural memory of a native Japanese writing system that never actually existed, and functions as a tool for establishing power and clarifying group identity. Another important function of this constructed cultural memory of native writing is to defend the honor of Japanese culture and argue for ethnic superiority over competing Asian cultures. This discourse attempts to proclaim the authority of those seeking divine legitimacy, using arguments based on the attribution of power to the Japanese gods. Here it will not be claimed that this native writing system was ever used to communicate messages. Rather, the conception of a native Japanese symbol system, one said to have been used by ancient Japanese authority figures, gods and their descendants who ruled Japan to demonstrate their superiority and the legitimacy of their rule, will be further explored.
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    台灣電視廣告中的語言轉換與身份建構
    (臺灣語文學系, 2012-04-??) 邱妙津; Chiu, Miao-chin
    本研究探討台灣電視廣告中的語言轉換現象如何反映社會階層差異。藉由分析並比較貴婦代言人（孫芸芸）與非貴婦代言人（林美秀）在廣告中所使用的語言轉換策略，發現廣告中的語言使用具有相當明顯的階級化特性：台語、華語以及強勢外語分別處於低、中、高三種階層。本研究還進一步驗證，廣告中分屬不同階層的代言人所使用的主要語言不但會反映出其自身的階層特性，其轉碼策略的運用更會進一步加深社會大眾對於不同階級的刻板印象。