《孝經述議》藏本文獻整理與思想價值探究
No Thumbnail Available
Date
2022-03-??
Authors
Journal Title
Journal ISSN
Volume Title
Publisher
國立臺灣師範大學
National Taiwan Normal University
National Taiwan Normal University
Abstract
《孝經述議》是劉炫為《古文孝經孔安國傳》撰寫的經解著作，為僅存的隋代經學著作，內容多涉及魏晉南北朝經學的關鍵議題，具有寶貴的史料價值。本文藉由體系整理林秀一等前賢的研究成果為基礎，深入探究《孝經述議》的思想宗旨和經解特徵，釐清《孝經述議》是將《孝經》當作孔子自身體認實踐孝道孝行的經典，蘊含孔子對歷史「治亂興亡」的經驗總結，闡釋孝既是體現天地人倫之道，亦是人之性情所生、自然可行的善行。如此獨樹一幟的思考方式，足以體現出其理論思辯與現實引導的意義，能夠體會《孝經述議》對六朝富含思辯性的玄學思想汲取之同時，對《孝經》本身「以孝治天下」的思想宗旨，做出歷史實踐意義的新詮釋。至於《孝經述議》駁辯百家，以成自家之論的義疏學特徵，亦顯現六朝至隋唐過渡期經學整合的顯著特徵。還有相關《孝經述議》的發現與整理，皆足以展現《孝經述議》在中日文化交流史上的思想地位與價值，為現今學界提供傳統經學研究的國際視野。
The treatise on the classic of filial piety (Xiao jing shu yi), an exegesis book written by Liu Xuan for Gu wen xiao jing kong anguo zhuan, is the only surviving work of the study of classics in the Sui Dynasty. It largely involves the key issues of the study of classics in the Wei Jin and Southern and Northern Dynasties and has great historical value. On the basis of research results of Hayashi Hideichi and other predecessors, this paper deeply explores thoughts and interpretation characteristics of Xiao jing shu yi, and clarifies that Xiao jing shu yi considers that Xiao jing, as Confucius' own realization and practice of filial piety, contains the experience summary of Confuciuson "rise and fall" in history, and interprets that filial piety not only reflects the way of destined human relations, but also is a good deed that comes from the nature of every human being. Such a unique way of thinking is enough to reflect the speculative nature of its theory and the guidance of its practical significance. Xiao jing shu yi absorbs the speculative xuanxue thoughts of the six Dynasties, and reinterprets the historical practical significance of Xiao jing's purpose of "governing the world with filial piety". As for Xiao jing shu yi refuting views of other schools to develop its own theory, it is regarded as a major achievement of yishuxue in the transitional period from the Six Dynasties to the Sui and Tang Dynasties. In addition, the discovery and arrangement of Xiao jing shu yi are enough to show the ideological status and value of Xiao jing shu yi in the history of sino-japanese cultural exchanges, and provide the international perspective of traditional Confucian classics research for the current academic circle.
The treatise on the classic of filial piety (Xiao jing shu yi), an exegesis book written by Liu Xuan for Gu wen xiao jing kong anguo zhuan, is the only surviving work of the study of classics in the Sui Dynasty. It largely involves the key issues of the study of classics in the Wei Jin and Southern and Northern Dynasties and has great historical value. On the basis of research results of Hayashi Hideichi and other predecessors, this paper deeply explores thoughts and interpretation characteristics of Xiao jing shu yi, and clarifies that Xiao jing shu yi considers that Xiao jing, as Confucius' own realization and practice of filial piety, contains the experience summary of Confuciuson "rise and fall" in history, and interprets that filial piety not only reflects the way of destined human relations, but also is a good deed that comes from the nature of every human being. Such a unique way of thinking is enough to reflect the speculative nature of its theory and the guidance of its practical significance. Xiao jing shu yi absorbs the speculative xuanxue thoughts of the six Dynasties, and reinterprets the historical practical significance of Xiao jing's purpose of "governing the world with filial piety". As for Xiao jing shu yi refuting views of other schools to develop its own theory, it is regarded as a major achievement of yishuxue in the transitional period from the Six Dynasties to the Sui and Tang Dynasties. In addition, the discovery and arrangement of Xiao jing shu yi are enough to show the ideological status and value of Xiao jing shu yi in the history of sino-japanese cultural exchanges, and provide the international perspective of traditional Confucian classics research for the current academic circle.