伊藤東涯《周易經翼通解》的政治意義
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Date
2016-09-??
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國文系
Department of Chinese, NTNU
Department of Chinese, NTNU
Abstract
本文透過日本江戶時代儒者伊藤仁齋之子伊藤東涯的《周易經翼通解》，觀察仁齋、東涯父子在依循《易程傳》義理解《易》風格的同時，對其中的君臣關係論述，所涉及的士人政治主體性之繼承表現及其意義。在仁齋、東涯以王道文教抵抗武國世風的意識下，《周易經翼通解》中的政治思想，不僅是在表面上跟隨程頤的註解，同時也在當時的江戶時代社會中，扮演著應對現實狀況的角色。雖然這些論述並沒有立即產生改變政治體制的力量，但其中的抵抗精神，可以說留下了恆常有效的批判力道。
This paper examines how Itou Jinsai 伊藤仁齋, who was a Confucian in Japan's Edo period, and his son Itou Tougai 伊藤東涯 showed their political care through Shuekikeiyokutsukai 周易經翼通解, a book about I Ching written by Itou Tougai. I first provide a brief overview of the political discussions in Shuekikeiyokutsukai and its learing resource Chengshi I Zhuan 程氏易傳. I then argue that political discussions in Shuekikeiyokutsukai was not simply a copy of Cheng Yi 程頤's thought but Itou Jinsai and Itou Tougai's weapon to against Bukoku 武國's political atmosphere in Japan's Edo period.
This paper examines how Itou Jinsai 伊藤仁齋, who was a Confucian in Japan's Edo period, and his son Itou Tougai 伊藤東涯 showed their political care through Shuekikeiyokutsukai 周易經翼通解, a book about I Ching written by Itou Tougai. I first provide a brief overview of the political discussions in Shuekikeiyokutsukai and its learing resource Chengshi I Zhuan 程氏易傳. I then argue that political discussions in Shuekikeiyokutsukai was not simply a copy of Cheng Yi 程頤's thought but Itou Jinsai and Itou Tougai's weapon to against Bukoku 武國's political atmosphere in Japan's Edo period.